Pages

Friday, September 29, 2017

What is the significance of the temple? How can we better appreciate it?

In the LDS Church, we are encouraged to attend the temple regularly. Inside the temple we are given gospel instruction and teachings that are meant to empower us and commit our lives more to God. I have always lived just minutes away from an LDS temple, and I recently found myself disengaged from the beauty and meaning of the temple. I decided to study why the temple is so essential, and why it is important in my life specifically.

I am a very disciplined person, and I like consistency. I have always been a weekly temple-goer, but recently it started to become monotonous and inconvenient. My sister, knowing that I live by a strict schedule, encouraged me to choose one activity I regularly do each week, and replace that with the temple. I decided to replace one of my gym days with the temple--doing this has helped me to make temple attendance a regular and expected part of my week, when I know exactly what day and time it will happen.


Why do we build temples?

LDS.org tells us: "From the days of the Old Testament, the Lord has commanded His people to build temples-sacred structures where He could teach, guide, and bless them. For example, the Lord told the Israelites to build a portable tabernacle that would be their temple while they traveled in the wilderness (see Exodus 26-2740:35). Additional Old Testament references to temples are found in 2 Chronicles 5:1-147:1-2 (Temple of Solomon) and Ezra 3:1-136:3 (Temple of Zerubbabel).

"When Jesus Christ was on the earth, the only existing temple was known as the Temple of Herod. Jesus was often found in this temple (see, for example, Luke 2:40-49Matthew 21:10-14).

"After the rejection and deaths of Jesus's Apostles, there were no temples on the earth for many centuries. When the gospel of Jesus Christ was restored in the early 1800s, the Lord again commanded His people to build temples (see D&C 88:119; see also section 95). The earliest temples of the restored Church were built in Ohio, Illinois, and eventually in Utah. Today, the Church has 150 operating temples around the world. Regardless of the place or time period, temples are the most sacred place on earth--a place where earth and heaven meet and where we feel close to our Heavenly Father and Jesus Christ.

President Gordon B. Hinckley, former president of the LDS Church, taught, "Temples of The Church of Jesus Christ of Latter-day Saints are sacred structures in which eternal questions are answered."


In temples we most often talk about the work we do for the dead, but what about the living who attend? What are the benefits of attending the temple regularly?

In 1993, Elder Dean L. Larsen of the presidency of the Quorum of the 70 taught, "There is [an] aspect of temple activity that has great importance for living members. I refer not only to the ordinances performed for the living but as well to the spiritually uplifting, strengthening influence in individual lives that results from regular temple attendance.

"In a world that is ripening in iniquity (see D&C 18:6), members of the Church face the challenge of sustaining a pattern of obedience to gospel principles that will result in their being increasingly different from the general behavioral trends of the world. This will require all of the spiritual reinforcement that can be drawn upon. Prayer, scripture study, participation in worship services, and the giving of service will become increasingly essential. The influence of the temple will be important as a part of this spiritual undergirding. . . .

"President Ezra Taft Benson has affirmed: 'Many parents, in and out of the Church, are concerned about protection against a cascading avalanche of wickedness which threatens to engulf [the world]. … There is a power associated with ordinances of heaven—even the power of godliness—which can and will thwart the forces of evil if we will but be worthy of those sacred [covenants made in the temple of the Lord]. … Our families will be protected, our children will be safeguarded as we live the gospel, visit the temple, and live close to the Lord.” (Atlanta Georgia Temple Cornerstone Laying, 1 June 1983.)

"Elder Boyd K. Packer has said, 'Our labors in the temple cover us with a shield and a protection, both individually and as a people.' (Boyd K. Packer, The Holy Temple, Salt Lake City: Bookcraft, 1980, p. 265.) He has also added: 'The Lord will bless us as we attend to the sacred ordinance work of the temples. Blessings there will not be limited to our temple service. We will be blessed in all of our affairs. We will be eligible to have the Lord take an interest in our affairs both spiritual and temporal.' (Ibid., p. 182.)

"In an address to the regional representatives of the Church on 6 April 1984, President Gordon B. Hinckley said, 'I am satisfied that if our people would attend the temple more, there would be less of selfishness in their lives. There would be less of absence of love in their relationships. There would be more of fidelity on the part of husbands and wives. There would be more of love and peace and happiness in the homes of our people.' (Regional Representatives’ Seminar, 6 Apr. 1984.)

"These are remarkable promises made by the Lord’s chosen servants to his people. Those who attend the temple regularly can attest to their validity. There is a definite connection between qualifying for the protecting and preserving powers of the Lord and regular temple attendance. The reverse is also true. When one does not go to the temple regularly, he is more susceptible to the world’s influence.

"As we contemplate the challenge of living faithful, happy, fulfilling lives in the 'perilous times' spoken of by the Apostle Paul (see 2 Tim. 3:1), we must draw upon all of the spiritual powers available to us. The temple is a principal source for the renewal of these powers.

"Heavenly Father will not fail in his promises to us if we do all that we can do to keep open the conduit of spiritual strength that is available to us. The temple will play an increasingly important role in this regard.

"In performing temple work, we not only provide an essential service for those who have passed on without opportunity to receive the ordinances of celestial life, but we also expose ourselves regularly to a spiritually refining influence that counteracts the growing forces of evil so commonly encountered in the world today. This is not the least of the blessings that come from regular temple activity."

So spiritual upliftment, strength, protection, power, love, and peace are but part of the blessings we receive from attending the temple. That sounds pretty good to me.

Another incredible blessing of attending the temple is that in there we are taught the most pure, natural doctrines of marriage and family. In a world that is quickly becoming confused about the order of the family, temple ordinances "reorient us to the natural order of the universe." Hugh Nibley taught, "'The earth temple [is] in the middle of everything, … around which all heavenly motions revolve, the knot that ties earth and heaven together.' Thus, the temple has the power to etch God’s natural laws of marriage and family life into our hearts" (Elder Bruce C. Hafen, "Temples and the Natural Order of Marriage").


So why should the temple be important for me?

I've read in the scriptures that God has commanded His people to worship in temples since ancient times. When the Lord restored His Church through the Prophet Joseph Smith, He directed that temples once again be built. I was blessed to born into the Church, so I have felt the presence of God as I've attended the temple. Having temples on the earth is a witness of God’s love for me and all His children.

Everything in the temple testifies that God is my Father and that Jesus Christ is His Son and the Savior of the world. This knowledge is the foundation for my life.

For me, the temple is sacred. It is a peaceful place where I can go to worship God. It is unique from all other places in the world, a refuge. It is centered around the family unit so it reminds me that my family can be united forever and that we can be blessed through sacred gospel ordinances. It is also a place where I can feel closer to Heavenly Father and Jesus Christ and a place to seek direction concerning life’s challenges.

The temple gives me an opportunity to serve. In addition to receiving my own temple ordinances, I can receive ordinances on behalf of my ancestors and others who have died without the opportunity to receive them. (Baptism, confirmation, and every other ordinance necessary for salvation.)

The temple helps me to access the atonement. It can help me during times of trial, if I'm really striving to turn to God. All the things we're commanded to do in the temple enable us to better access the atonement.

In order to even qualify to enter the temple we must live up to a very high standard. My desire to go to the temple pushes me to live a more righteous life outside the temple.

The temple teaches me things that remind me of the true order of marriage and family, so I will not get confused about false teachings of the world. I will have a stronger marriage: I'll be a better wife, mother, sister, and daughter.


In April 2016 Elder Gary E. Stevenson of the Twelve Apostles taught about the keys of the priesthood. He emphasized temple attendance as an important way to "find the keys." The keys of the priesthood were restored by the prophet Elijah, and these keys "enable ordinances to take place in holy temples. Ordinances performed in these temples enable individuals and families to return to the presence of our heavenly parents."

An important part of going to the temple is researching our ancestors and findng names of those who never received temple ordinances. We have the opportunity to act as proxy in behalf of those who have died, to give them the chance to accept all the ordinances of the gospel and receive the full blessings of the priesthood. These keys allow families to be sealed together for eternity.


The temple is a place for us to receive knowledge and divine instruction from God. A temple dedicatory prayer in D&C 109 tells us:

13 And that all people who shall enter upon the threshold of the Lord’s house may feel thy power, and feel constrained to acknowledge that thou hast sanctified it, and that it is thy house, a place of thy holiness . . .

14 And do thou grant, Holy Father, that all those who shall worship in this house may be taught words of wisdom out of the best books, and that they may seek learning even by study, and also by faith, as thou hast said;

15 And that they may grow up in thee, and receive a fulness of the Holy Ghost, and be organized according to thy laws, and be prepared to obtain every needful thing;

16 And that this house may be a house of prayer, a house of fasting, a house of faith, a house of glory and of God, even thy house;

17 That all the incomings of thy people, into this house, may be in the name of the Lord;

18 That all their outgoings from this house may be in the name of the Lord;

19 And that all their salutations may be in the name of the Lord, with holy hands, uplifted to the Most High;

20 And that no unclean thing shall be permitted to come into thy house to pollute it;

21 And when thy people transgress, any of them, they may speedily repent and return unto thee, and find favor in thy sight, and be restored to the blessings which thou hast ordained to be poured out upon those who shall reverence thee in thy house.

22 And we ask thee, Holy Father, that thy servants may go forth from this house armed with thy power, and that thy name may be upon them, and thy glory be round about them, and thine angels have charge over them;

23 And from this place they may bear exceedingly great and glorious tidings, in truth, unto the ends of the earth, that they may know that this is thy work, and that thou hast put forth thy hand, to fulfil that which thou hast spoken by the mouths of the prophets, concerning the last days.

24 We ask thee, Holy Father, to establish the people that shall worship, and honorably hold a name and standing in this thy house, to all generations and for eternity;

25 That no weapon formed against them shall prosper; that he who diggeth a pit for them shall fall into the same himself;

26 That no combination of wickedness shall have power to rise up and prevail over thy people upon whom thy name shall be put in this house;

. . . 5 That the Son of Man might have a place to manifest himself to his people.


My closing thoughts...


Two verses that I think capture a significant lesson relating to the temple come from the story of Nephi building a ship in the Book of Mormon:

"Now I, Nephi, did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men.

"And I, Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore the Lord showed unto me great things" (1 Nephi 18:2-3).

To me, these verses are symbolic of the way we should live our lives in order to be worthy of the temple and receive divine revelation from the Lord. As we "work the timbers" or live our lives in the manner of the Lord, He will direct us in ways different than the "manner of men." Oftentimes in the scriptures the "mount" represents the temple--many prophets have gone to the mountains to pray and be with God, and they have come back changed or with new direction. As we go "into the mount" or into the temple oft, and "pray oft unto the Lord," He will show unto us "great things."

In 1992 April general conference, President Gordon B. Hinckley referenced Paul's description of Latter-day Saints as "a peculiar people." He said, "If the world continues its present trend, and if you walk in obedience to the doctrines and principles of this church, you may become even more peculiar in the eyes of others." Members of the Church are taught divine values based on the teachings of Jesus Christ, and these teachings constitute "a code of ethics, a code of values, a code of divine doctrine" which Latter-day Saints are expected to live by. Pres. Hinckley promised, "If you will shape your lives according to their pattern, I do not hesitate to promise that you will know much of peace and happiness, of growth and achievement. . . . I challenge you to rise above the sordid elements of the world about you."

The temple is a refuge that allows us to "rise above" the world. As we live the values we are taught, we prepare ourselves to enter the house of the Lord where we are instructed further. And, most importantly of all, temples all around the world are preparing the world for the Second Coming of our Savior Jesus Christ: "And even so I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me" (D&C 45:9).

Thursday, August 17, 2017

What is the holy order of matrimony that is referred to when we enter into the marriage covenant?

This phrase, "holy order of matrimony," has come up many times in my study of the covenant of marriage. A simple definition of matrimony is "the state or ceremony of being married; marriage."

The Catholic Church Code of Canon Law (Canon 1055) says, "The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring." The root matr- comes from the Latin word mater which means "mother," and the suffix -mony refers to "a state of being, a function, or a role." The full word matrimony describes the state that makes a woman a mother, highlighting the central role of reproduction and childbearing in marriage. (See https://www.thoughtco.com/what-is-matrimony-542851)

In the LDS Church, the covenant of marriage includes more that just the relationship between the man and the woman. The focal point of marriage is the Atonement of Jesus Christ, as illustrated in the story of Adam and Eve. Elder Bruce C. Hafen, a former member of the Quorum of the 70, explained it this way: "The temple’s primal story is quite consciously the story of a married couple who help one another face continuous mortal opposition. For only in confronting that sometimes-miserable opposition could they learn to comprehend true joy. . . . Because of the Atonement, we can learn from our experiences without being condemned by them. And receiving the Atonement, as Adam and Eve did, is not just a doctrine about erasing black marks; it is the core doctrine that allows human development. Thus, Christ’s sacrifice didn’t just return them to an Eden of innocence. That would be a story with no plot and no character growth. Rather, they left the garden holding on to each other and moving forward, together, into the world in which we now live."

So this holy order of matrimony includes a covenant with our Savior Jesus Christ so that we can utilize his atonement to magnify the husband-wife relationship and receive the strength of the Lord. The beauty of the temple of the Lord is that it reorients us to the truth, or "the natural order of the universe, including the natural order of marriage. Like the ancient mariner, we look to the heavens to get our bearings--and we do that through the temple."

When we enter into the marriage covenant, we are also promised that we will receive the same blessings promised to the prophet Abraham. Elder Bruce R. McConkie stated, "This is the occasion when the promises of eternal increase are made, and it is then specified that those who keep the covenants made there shall be inheritors of all the blessings of Abraham, Isaac, and Jacob." (A New Witness for the Articles of Faith (1985), 508–509.)

I initially became curious about the "holy order of matrimony" because the same promise is given to those that are dead when their ordinances are performed in modern LDS temples. Those who did not have a chance to be sealed in the covenant of marriage in this life can be sealed vicariously in temples. Elder McConkie said, "The promises are the provisions of the Abrahamic covenant whereby the seed of the ancient patriarchs are entitled to receive the priesthood, the gospel, and eternal life (including celestial marriage). We are the children, and after we receive these blessings for ourselves, our attention turns almost by instinct to the well-being of our ancestors who died without a knowledge of the gospel. We are Abraham's seed, and they were Abraham's seed . . . through Jacob, and through the house of Israel. It thus becomes our privilege, on the basis of salvation for the dead, to search out our ancestors--to whom the same blessings have been promised as have come to us--and to make these blessings available to them through the vicarious ordinances of the house of the Lord." (A New Witness, 508–509.)

To summarize, in the beautiful words of Elder McConkie, "As the crowning cause for wonderment, that God who is no respecter of persons has given a like promise [to that of Abraham and Joseph Smith] to every [member] in the kingdom who has gone to the holy temple and entered into the blessed order of matrimony there performed. Every person married in the temple for time and for all eternity has sealed upon him, conditioned upon his faithfulness, all of the blessings of the ancient patriarchs, including the crowning promise and assurance of eternal increase, which means, literally, a posterity as numerous as the dust particles of the earth.” (The Millennial Messiah (1982), 264.)

The ordinances we receive in the temples of the Lord provide purpose and perspective for all the other gospel principles and ordinances. The sealing power and holy order of matrimony connect us with all of the Saints (past, present, and future), and ensure the continuation of all the blessings of Abraham, Isaac, and Jacob.

Saturday, March 18, 2017

Alma 38:10 - How can I be DILIGENT and TEMPERATE in all things?

In this chapter, the prophet Alma is giving advice to his son Shiblon and says "I would that ye would be diligent and temperate in all things." As I read this I wondered, why are "diligent" and "temperate" paired together here? They seem like completely unrelated words!

I looked up the definitions of each word to understand what they mean individually, before I learned why they're paired together several times in scripture.


In the LDS Topical Guide, "temperance" is synonymous with self-mastery. The Virtue First Foundation describes temperance as "moderation or self-restraint in action, statement, etc.;" "habitual moderation in the indulgence of a natural appetite or passion." To be temperate means to use moderation in all things or to exercise self-control.

It goes on to say that "temperance is the virtue that moderates our attraction of pleasures and provides balance in the use of things of this world. It ensures the will’s mastery over instincts and keeps desires within the limits of what is virtuous."

Temperance is "considered one of the four cardinal virtues, for it is believed that no virtue could be sustained in the face of inability to control oneself, if the virtue was opposed to some desire. Temperance is generally defined by control over excess, so that it has many such classes, such as abstinence, chastity, modesty, humility, prudence, self-regulation, forgiveness and mercy; each of these involves restraining some impulse, such as sexual desire, vanity, or anger."

In the Christian world, temperance is described as one of the "fruits of the Spirit." The Apostle Paul described these fruits of the Spirit as "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, [and] temperance." (Galatians 5:22-23) This means that when we live worthy of the Spirit, we are blessed with a greater sense of temperance, along will all these other virtues. We are able to overcome the natural man and control our desires.

One of the most commonly understood and referenced forms of temperance is self-control of physical desires for food and drink and sexual pleasures. Benjamin Franklin said that temperance "tends to procure that coolness and clearness of head, which is so necessary where constant vigilance was to be kept up, and guard maintained against the unremitting attraction of ancient habits, and the force of perpetual temptations. In other words, first attaining self-discipline in the area of food and drink would make adherence to all of the other virtues easier.

"Why is this? Hunger and thirst are some of the most primal of urges, and thus are some of the hardest to control. Therefore, when seeking to gain self-discipline, one must start with the most basic appetites and work up from there. A man must first harness his inward urges, before tackling the more external virtues. A clear mind and a healthy body are prerequisites to the pursuit of the virtuous life."


The Google definition of diligence is "careful and persistent work or effort." Diligence is synonomous with conscientiousness, hard work, rigor, perseverance, persistence, tenacity, dedication, commitment, and tirelessness. 


In Preach My Gospel, the study manual for missionaries, there is a section dedicated to the Christlike quality of "Diligence." This section is directed to missionaries but can apply to anyone.

The section states: "Diligence is steady, consistent, earnest, and energetic effort in doing the Lord's work. The Lord expects you to work diligently--persistently and with great effort and care. A diligent [person] works effectively and efficiently. Diligence . . . is an expression of your love for the Lord and His work. When you are diligent, you find joy and satisfaction in your work.

"Do many good things of your own free will (see D&C 58:27). Don't wait for your leaders to tell you what to do. Continue until you have done all you can, even when you are tired. Focus on the most important things and avoid wasting time. Pray for guidance and strength: plan regularly and effectively. Avoid anything that distracts your thoughts or actions."

As I read the section the words that stick out to be are these: focus, hard work, be smart, steady, consistent, earnest, energetic, persistent, effective & efficient, love, service, prayer, plan. All of these words apply to a diligent person.

In the book of Alma, during a time of war between the Nephites and the Lamanites, the Nephites prospered because of their diligence:

"Yea, and there was continual peace among them, and exceedingly great prosperity in the church because of their heed and diligence which they gave unto the word of God . . ."

They also never stopped working to prepare for future battles. Their leader Moroni "did not stop making preparations for war, or to defend his people against the Lamanites; for he caused that his armies should . . . commence in digging up heaps of earth round about all the cities, throughout all the land which was possessed by the Nephites" (Alma 49:30-50:1). They built timbers around the cities to put tall picket frames upon as strongholds, and they built secure towers where people could safely overlook the city and also throw stones at any enemy who approached the wall. "Thus Moroni did prepare strongholds against the coming of their enemies, round about every city in all the land" (verse 6). He also was proactive in leading his armies into the wilderness to drive the Lamanites into their own lands, away from the Nephites' own city. He strengthened every city to "secure their armies and their people from the hands of their enemies" (verse 10). "Thus Moroni, with his armies, which did increase daily because of the assurance of protection which his works did bring forth unto them, did seek to cut off the strength and the power of the Lamanites from the lands of their possessions, that they should have no power upon the lands of their possessions" (verse 12).

We, too, can be proactive in our diligent efforts to fortify ourselves, to protect ourselves from our enemy Satan who constantly seeks to destroy us. Because of their hard work, the Nephites were always prepared. They were strong enough to be able to deal with whatever was to come.

Later in this chapter we see how the Nephites were blessed for their diligence: "And they did prosper exceedingly, and they became exceedingly rich; yea, and they did multiply and wax strong in the land. And thus we see how merciful and just are all the dealings of the Lord, to the fulfilling of all his words unto the children of men; yea, we can behold that his words are verified, even at this time, which he spake unto Lehi, saying: Blessed art thou and thy children; and they shall be blessed, inasmuch as they shall keep my commandments they shall prosper in the land. But remember, inasmuch as they will not keep my commandments they shall be cut off from the presence of the Lord" (verses 18-20).

"And those who were faithful in keeping the commandments of the Lord were delivered at all times, whilst thousands of their wicked brethren have been consigned to bondage, or to perish by the sword, or to dwindle in unbelief, and mingle with the Lamanites. But behold there never was a happier time among the people of Nephi, since the days of Nephi, than in the days of Moroni, yea, even at this time, in the twenty and first year of the reign of the judges" (verses 22-23)
Joshua 22:5 states, "But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul."


So we see that to be both temperate and diligent are commandments from God. Why are these two words paired together in scripture? How do they relate?

Another scripture that includes these two virtues, including several others, is 2 Pet. 1:4–7: "Be partakers of the divine nature, … giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity."

Charles Kingsley once stated, "Being forced to work, and forced to do your best, will breed in you temperance and self-control, diligence and strength of will, cheerfulness and content, and a hundred virtues which the idle will never know."

So temperance and diligence work hand in hand. A person must be diligent to maintain self-control--and vice versa, temperance will enable a person to work harder.

In this same chapter of Alma, verse 12 goes on to say "Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love; see that ye refrain from idleness." To "bridle all your passions" is a form of temperance that allows a person to be "filled with love." To "refrain from idleness" is a form of diligence. Reigning in the desires of the natural man, while working hard to avoid laziness, result in a person who is capable of receiving and understanding the Spirit of God. A temperate and diligent person is better able to proactively discern and follow God's will.

The Virtue First Foundation illustrates the story of Hercules at the crossroads, and how he demonstrated temperance and diligence:

Hercules meets two women at a crossroads. These women are the personifications of Virtue (Arete) and Vice (Kakia..the goddess of evil). They both advise Hercules to follow the road they show him. Virtue (Arete), points at a rocky and steep road. This isn’t a nice and easy road, it has on it many trials and tribulations. But at the end there will be a reward of fame and glory. Vice (Kakia) points at a ‘better’, more attractive road, one which is much easier to travel…the path of vice. Hercules can take the easy passable road, that is flat and where he can have a lot of fun, right now. Or the difficult road, with view on a beautiful, but far away future. It is hard to choose. When the women have disappeared, Hercules chooses the hard path of temperance, discipline and self-control……the way Virtue (Arete) showed him. Hercules remains the captain of his soul and the hero. Hercules remains the hero, also in this story.

In a conference talk given by Kent D. Watson, he explained that "being temperate means to carefully examine our expectations and desires, to be diligent and patient in seeking righteous goals."

He related a story of when he was in a car accident and would have been seriously injured had the glass on his windshiled not been tempered: "Tempered glass, like tempered steel, undergoes a well-controlled heating process which increases strength. Thus, when tempered glass is under stress, it will not easily break into jagged shards that can injure.

"Likewise, a temperate soul—one who is humble and full of love—is also a person of increased spiritual strength. With increased spiritual strength, we are able to develop self-mastery and to live with moderation. We learn to control, or temper, our anger, vanity, and pride. With increased spiritual strength, we can protect ourselves from the dangerous excesses and destructive addictions of today’s world.

"When Jesus Christ, the greatest of all, suffered for us to the extent that He bled from every pore, He did not express anger or revile in suffering. With unsurpassed self-restraint, or temperance, His thoughts were not of Himself but of you and of me. And then, in humility and full of love, He said, 'Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men.'"


Ultimately, temperance and diligence protect us from the deceitfulness of the devil. "​Be ​​​sober​, be ​​​vigilant​; because your adversary the ​​​devil​, as a roaring lion, walketh about, seeking whom he may devour" (1 Peter 5:8). We must be temperate so we can discern between the truth of God and the lies of Satan! If we are "sober and vigilant," we can avoid the destruction of the devil!

Elder Watson gives the clearest reason for applying these two virtues in our lives: "Security for our families comes from learning self-control, avoiding the excesses of this world, and being temperate in all things. Peace of mind comes from strengthened faith in Jesus Christ. Happiness comes from being diligent in keeping covenants made at baptism and in the holy temples of the Lord."

Sunday, February 12, 2017

2 Nephi 22 / Isaiah 12 - How can we better praise the Lord?

It is so easy to get caught up in our own lives and forget where we receive our daily strength. How can we remember to rely on the Lord for strength, and to praise Him daily?

The Merriam-Webster dictionary defines "praise" as "spoken or written words about the good qualities of someone or something; an expression of approval for someone or something; an expression of thanks to or love and respect for God." Praising involves expression--whether in speaking, writing, or singing. To praise means "to express a favorable judgment of," "to commend," or "to glorify."

God, as a perfect Being full of all goodness, love, and truth, does not need our praise or approval. Rather, our praising Him leads us to emulate Him and reflect His qualities of goodness. Our ultimate goal is to become like Him, and our praising Him only helps us to do so.

A few words and phrases in 2 Nephi 22 / Isaiah 12 give us an idea of actions we can take or attitudes we can hold to praise the Lord: "trust," "not be afraid," "joy," "call upon [God's] name," "declare his doings," "make mention that his name is exalted," "sing unto the Lord," and "cry and shout."

1. Trust
Footnote in verse 2 takes us to Psalm 36:7, which reinforces the idea of trusting in the Lord. Verses 9-10 state, "For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart." These verses imply a responsibility on our part to obey God and follow Him. In order to truly praise Him, we must live our lives according to His will. As we follow His light, our lives will be filled with light; as we come to "know" Him, He will pour out blessings upon us. Mosiah 4:6-7 reinforces this crucial idea, that the way to receive salvation is to "come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in faith even unto the end of his life."

2. Not be afraid
This is consistently a fitting topic in my life. My tendency is to anticipate events before they happen and to try to prepare for every step of the way, without always turning to God first and trusting in Him. I sometimes fear letting go of my own plans and submitting to God's will.

I love the contrast between the ideas of fear and praise. When I think of genuine praise, I think of joy, gratitude, and wonder. There is no fear included in true praise.

Ezra Taft Benson, in some of his teachings, discussed one characteristic that leads us to fear, and that is pride. When we fear men more than God we become prideful, and we are less likely to praise the One who is responsible for all our blessings. The proud who fear the judgments of those around them do not look up to God. When pride overtakes our hearts, "The world shouts louder than the whisperings of the Holy Ghost" and "the reasoning of men overrides the revelations of God,"

"Would we not do well to have the pleasing of God as our motive rather than to try to elevate ourselves above our brother and outdo another?" The fear of God rather than men responds to "[God's] judgments and to the needs of those around us." This is humility and leads to true praise of the Holy One.

3. Joy
2 Nephi 22:3 says, "With joy shall ye draw water out of the wells of salvation." Water here refers to the living water, or the gospel of Jesus Christ.

Joy. What a beautiful word. Joy is deeper than happiness, Happiness often depends on external circumstances and events, whereas joy is a much deeper internal feeling that is not dependent on external circumstances. In fact, joy can sometimes coincide with emotions other than happiness such as pain or sadness. Joy is a constant that comes when we are grounded in something bigger than ourselves.

I believe true joy comes when we trust in God. We can feel true joy when we consistently praise Our Father in Heaven. Because He is all-knowing and all-powerful and unconditionally loving, we can feel a constant peace and joy that is never destroyed by our circumstances. In fact, it only becomes stronger because we know in whom we trust. We are at peace with ourselves and with our relationship with God.

My grandfather is someone who is a prime example of living by joy. No matter the situation, he always seems to find deep meaning, and he is constantly in awe of life. It's amazing to me that that awe can come from someone who has already experienced so much of life, and could claim he knows everything. He finds himself learning everyday. He is a humble man with so much love and appreciation for life. I hope to someday show joy and love for the Lord the same way he does.

This is one of my favorite topics, because it is so deep and indescribable. I think of the birth of the Savior Jesus Christ and the joy that has brought to millions of people. I came across this simple poem that I think captures the moment of His birth beautifully:

Mary smiles softly.
Joseph kneels in awe.
Starlight points to glory
Within a lowly stall.

Angels sing His splendor.
Shepherds bow in joy.
Wise Men search together
To find the wondrous Boy.

The depth of our joy is dependent on our relationship with God. In a general conference talk by Elder Richard Maynes, he said, "The joy we experience in this life will be in direct proportion to how well our lives are centered on the teachings, example, and atoning sacrifice of Jesus Christ."

Brigham Young asked: "Where is happiness, real happiness? Nowhere but in God. By possessing the spirit of our holy religion, we are happy in the morning, we are happy at noon, [and] we are happy in the evening. . . . Every Latter-day Saint, who has experienced the love of God in his heart, . . . realizes that he is filled with joy . . . happiness, and consolation."

In 2013, Linda K. Burton, the General Relief Society President, gave in a conference talk a specific example of what it means to joyfully keep our covenants, which is one of the most important ways to praise God: "One Sunday a young sister joyfully exclaimed, 'I get to take the sacrament today!' When was the last time we rejoiced in that privilege? And how do we demonstrate it? We do this by always remembering the Savior and always keeping His commandments, which include keeping His Sabbath day holy. We do it by always remembering Him as we always have our personal and family prayers, daily scripture study, and weekly family home evenings. And when we get distracted or casual with these important things, we repent and begin again."

4. Call upon God's name
To me, calling upon God's name is so simple yet something we often forget to do, especially when life is going well. We are quick to call upon God when we are struggling, but what about when we are grateful? When we simply want to praise God?

In 1974 N. Eldon Tanner, then a member of the Quorum of the Twelve Apostles, stated, "All men, whoever they are and wherever they may be, are invited to call upon [God] as their Father which art in heaven. What a glorious thing it is to realize and to know that we can go to our Heavenly Father without appointment, pour out our souls to him in all simplicity and faith, knowing that he is there and can and will hear and answer our prayers. We know that he is a living God who dwells in heaven, that we are his spirit children, and that his Son Jesus Christ has instructed us, regardless of who we are, to call upon God and to acknowledge him as our Father."

When I served as a full-time missionary in Indiana, I remember coming to a realization of how powerful prayer really was. I felt the Spirit more strongly and more often than I ever had before, and I attribute that to how often we prayed throughout the day. We prayed personally in the morning, we prayed before studying, we prayed before leaving the apartment for the day, we prayed before getting out of the car to teach a lesson, we prayed after each lesson, and we often prayed for gratitude after receiving answers to our prayers. The most powerful experiences came when we prayed with sincerity and really searched for answers to our prayers.

We are lucky to be able to speak to our Father in Heaven at any time. We don't need a mediator to take our pleas to God, but we can speak directly to Him as if we were making a telephone call. Joseph F. Smith, one of the former presidents of the LDS Church, taught, "No limit should be or can be set to the offering of prayer and the rendering of praise to the Giver of Good, for we are specially told to pray without ceasing, and no special authority of the Priesthood or standing in the Church is essential to the offering of prayer" (Gospel Doctrine, 5th ed. (1939), 205).

He taught that the home is the best place to offer prayer and praises unto God. If we make it a priority to pray and study the word of God together as families, we will be protected spiritually and brought closer together as a family. What better place to praise God and feel the Spirit than with our own families in our homes?

I like to imagine myself standing before my Father in Heaven having a face to face conversation with Him. My prayers become less rote and I feel like I'm truly talking to someone. I picture Him sitting on His throne listening to my gratitude and my questions patiently and lovingly, and then I like to wait and listen.

5. Declare His doings
I had the opportunity to teach the gospel of Jesus Christ to individuals and families in Indiana for 18 months. I remember one instance about 6 months into my mission where I realized that I needed to be more bold in sharing my testimony of the gospel. I started sharing with people what I knew to be true, and that was that I knew that God lives, loves us, and is involved in the details of our lives. I shared with people the miracles of God's work on the earth today, that He had restored the gospel of Jesus Christ in its fulness through a modern prophet, just as in days of old. As I shared these things I received a regular witness through the Spirit that what I taught was good and true. I declared God's doings to people that I loved and saw their lives change for the better as a result.

As outlined by Elder John B. Dickson, a leader in the LDS Church, these are some of the "doings" of God throughout the time people have been on the earth

1. God the Father and His Son, Jesus Christ, have a plan of happiness for the human family.

2. Jesus Christ organized His Church during His mortal ministry (see Eph. 4:13).

3. The Church of Christ and many simple truths were lost (see 2 Thes. 2:3, Amos 8:11, 1 Cor. 11:18, and Acts 20:29).

4. The hearts of men and a location were prepared for a restoration of the gospel.

5. Latter-day events were anticipated by the prophets of old (see Isa. 29:14 and Acts 3:21).

6. The gospel of Jesus Christ has been restored in its fulness (through Joseph Smith in 1830--see Dan. 2:45).

7. Another witness of Christ has been given to our generation (the Book of Mormon).

8. The family can be eternal.

9. People (missionaries) have been called of God to teach the gospel.

10. You can know with assurance that these things are true. “And by the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:3–5).

For me, the greatest news today is that the fulness of the gospel of Jesus Christ is on the earth. We have a living prophet of God who receives revelation for the people on the earth today, just as we did in times of old. As someone who grew up being taught this knowledge, I have always felt a responsibility to share it in order to show my gratitude to God.

D&C 19:29 states, "And thou shalt declare glad tidings, yea, publish it upon the mountains, and upon every high place, and among every people that thou shalt be permitted to see." The gospel is a message of hope, of "glad tidings!" "For we declare that God our Heavenly Father lives, that he hears and answers prayers, that Jesus is the Christ, and that he lives." The best news in the world.

Even if we do not go out and preach the gospel, we can share the gospel and praise God by the way we live. In October 1996 Elder Joseph B. Wirthlin of the Quorum of the Twelve Apostles said, "A dictionary defines a Christian as 'one who professes belief in Jesus as the Christ or follows the religion based on [the life and teachings of Jesus],' and 'one who lives according to the teachings of Jesus.' (See American Heritage Dictionary (1992), s.v. “Christian.”) Thus two characteristics identify Christians: (1) they profess belief in a Savior, and (2) they act in harmony with the Savior’s teachings."

One of the best verses in scripture that I think exemplifies why we preach of Christ to praise him is found in 2 Nephi 25:26: "And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins." As Christians, we want to live according to this scripture!

6. Make mention that His name is exalted
In the scriptural Topical Guide, synonyms for "exalt" are "magnify" or "praise." We are asked to praise God's name, as if we were praising royalty! God is our king and we should respect him as such.

As I have studied this topic, it has changed the way I perceive God. He is not just my Father, He is a King. He is above all, as illustrated in Psalm 57:11: "Be thou exalted, O God, above the heavens: let thy glory be above all the earth."

Nehemiah 9:5 instructs us to "stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise." Verse 6, referring to the Lord, says "Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee." These scriptures continue on to praise God for all the miracles He has performed and all the reasons He should be praised, but I love in this last verse how it talks about worship.

As Saints of God, we are given opportunities to worship Him. In October 2016 Bishop Dean Davies of the LDS Church said, "Far from being an accidental, happy occurrence, worship is essential and central to our spiritual life. It is something we should yearn for, seek out, and strive to experience."

HOW do we worship? We approach God with reverent love, humility, and adoration. We acknowledge and accept Him. We respect and revere him. We submit ourselves to Him. We pray, cherish his word, rejoice in his grace, and commit to follow Him. We have a sense of majestic awe and profound thanksgiving. There are opportunities to worship every day, especially Sunday when we can attend church, listen to inspired teachings, and gather in gratitude with others in our community.

WHY do we worship? We become more sincere and earnest disciples. We become more understanding, caring, forgiving and loving. It gives us a determination to walk the path of discipleship.

I believe that when we worship God, we are honoring His name as an exalted name.

Jesus Christ is our Savior. We have the opportunity to worship Him because of the incredible sacrifice He offers to us. Philippians 2:5-15 reminds us of this: "5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." 

Because of Christ's sacrifice and His exaltation, we are expected to obey Him in order to receive salvation. Verse 12 continues: "12 Wherefore, my beloved, as ye have always obeyed . . . work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure. 14 Do all things without murmurings and disputings: 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world."

7. Sing unto the Lord
The footnote to 2 Nephi 22:5 leads us to Psalm 57:7-11 which says, "My heart is fixed, O God . . . I will sing and give praise. Awake up, my glory . . . I myself will awake early. I will praise thee, O Lord, among the people; I will sing unto thee among the nations." There is no shame about praising God. It must be intentional and open. There is no need to hold back praise to the One who has given us all.

I love the idea of singing praises to praise God. In my mind, this is one of the simplest and most powerful ways to praise God, because there is a special unity and spirit that comes from music. When I sing or listen to good music I feel gratitude and love for God.

When we feel the peace and joy that comes from righteous living, the Spirit fills our hearts when we sing praises unto God. 2 Nephi 8:11 says: "Therefore, the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy and holiness shall be upon their heads; and they shall obtain gladness and joy; sorrow and mourning shall flee away." The guiltless will "sing ceaseless praises with the choirs above" (Morm. 7:7).

Since early biblical times, songs have been used to express joy, praise, and worship. Music is a form of prayer. (See GS Music.) D&C 25:12 tells us, "God’s soul delights in the song of the heart; yea, the song of the righteous is a prayer."

I come from a very musical family, so beautiful music has always been very personal and dear to me. Every time my extended family gets together, we pull out our folders of good music we've gathered over the years and sing together. The harmonies blend together beautifully with each soprano, alto, tenor, and bass voice--I don't often feel the Spirit as strongly as I do when we're singing praises unto God as a family.

Singing is a way to praise God, as illustrated in D&C 136:28: "If thou art ​​​merry​, ​​​praise​ the Lord with singing, with music, with ​​​dancing​, and with a ​​​prayer​ of praise and ​​​thanksgiving​." The scriptures ask us to "sing to [God's] praise" and give thanks to Him (see Alma 26:8). It is one of the best ways to remember our Savior.

In the words of a favorite hymn:
We’ll sing all hail to Jesus’ name,
And praise and honor give. …
Ye Saints, partake and testify
Ye do remember him.

8. Cry and shout
This whole post has been based on six verses of scripture, so I thought it was fitting to post those here:

1 And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.

2 Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation.

3 Therefore with joy shall ye draw water out of the wells of salvation.

4 And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.

5 Sing unto the Lord; for he hath done excellent things: this is known in all the earth.

6 Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

We have every reason to "cry and shout" for joy because of our Lord and Savior! He is in the very details of our lives!

D&C 128:23 beautifually states, "Let the mountains shout for joy, and all ye valleys cry aloud; and all ye seas and dry lands tell the wonders of your Eternal King! And ye rivers, and brooks, and rills, flow down with gladness. Let the woods and all the trees of the field praise the Lord; and ye solid rocks weep for joy! And let the sun, moon, and the morning stars sing together, and let all the sons of God shout for joy! And let the eternal creations declare his name forever and ever! And again I say, how glorious is the voice we hear from heaven, proclaiming in our ears, glory, and salvation, and honor, and immortality, and eternal life; kingdoms, principalities, and powers!"


To summarize, these are some of the ways we can praise God:
- Trusting in Him
- Keeping His commandments
- Committing our lives to Him
- Praying to Him
- Sharing His gospel with others
- Serving others
- Worshiping Him
- Singing praises
- Expressing our love and gratitude for Him!