Mosiah 3:10 - how does Christ coming to the earth and performing the atonement lead to a “righteous judgment” of the whole earth?

I've studied a lot recently about what the atonement really means, and how through the atonement Christ is able to judge us righteously. What does that even mean??

In a recent discussion with family members, we tried to understand why Christ's suffering was necessary for us to be saved. I realized that any time I am struggling with something, I naturally turn to others who have gone through something similar, and that enables me to overcome that trial. Without suffering every specific pain, sickness, and sin, Christ would have no way of understanding us, and he could not judge our situations appropriately.


In a recent General Conference talk given by James R. Rasband, he said, "To ensure a righteous judgment, the Savior’s atoning sacrifice will clear away the underbrush of ignorance and the painful thorns of hurt caused by others." He explains that Christ's righteous judgment is a fair judgment. Christ promises that our mistakes will not doom others—others we hurt can be healed through Christ when we cannot heal them ourselves. Like Alma the younger who led so many astray—he was promised that not only would he be forgiven, but all those who were led astray would be led back to the truth. There is no way for us to completely fix the harm we have caused to others.

In the Book of Mormon, Alma the Younger went about seeking “to destroy the church" (see Mosiah 27:8-10). In fact, Alma told his son Helaman that he was “tormented with the pains of hell” because he had effectively “murdered many of [God’s] children” by leading “them away unto destruction.” (Alma 36:13-14)

Elder Rasband says that "Alma explained to Helaman that peace finally came to him when his 'mind caught hold' on his father’s teaching 'concerning the coming of … Jesus Christ … to atone for the sins of the world.' (Alma 36:17-18) A penitent Alma pleaded for Christ’s mercy and then felt joy and relief when he realized that Christ had atoned for his sins and paid all that justice required. Again, what would justice have required of Alma? As Alma himself later taught, 'No unclean thing can inherit the kingdom of God.' (Alma 40:26) Thus, part of Alma’s relief must have been that unless mercy interceded, justice would have prevented him from returning to live with Heavenly Father."

Mosiah 3:15 says that "the law of Moses availeth nothing except it were through the atonement of his blood." We are given laws to follow, but our salvation is not based on us obeying the law perfectly, our salvation is based off of Christ's mercy that comes through his atonement. Our salvation comes through turning to him, accepting we are imperfect, and allowing him to judge our hearts.

Verse 17 goes on to say, “And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.“

I’ve always looked at this verse in the sense that we have to “do” certain things and only those things to be saved. But I’m realizing more now that this means that no matter what we do, Christ is the only one who provides an opportunity for salvation. It’s important for us to learn of him and obey what he asks us to do, but there is also room for grace and allowing us to figure it out, and not think we have to “save ourselves” all on our own!

Verse 18 emphasizes that “he judgeth” and “his judgment is just.” It’s HIS judgment, not ours!


Alma 7:11-13 states:
"And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.

"And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.

"Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me."


Because of all that Christ experienced, He does not judge with a condemning heart but with a tolerant heart. He lets us fail and try again and again. He performed the atonement that he might be able to judge us righteously.

John 12:25 - What does this verse mean?

John 12:25 reads: "He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal."

The footnotes in the King James version of the Bible bring us to these verses:

"For whosoever will save his life, must be willing to lose it for my sake; and whosoever will be willing to lose his life for my sake, the same shall lose it. For what doth it profit a man if he gain the whole world, and yet he receive him not whom God hath ordained, and he lose his own soul, and he himself be a castaway?" (JST, Luke 9:24-25)

I think that is the ultimate goal of this life, to figure out how to "lose our lives" in the service of God. The gospel teaches us that ultimate joy is found when we conduct our lives according to God's will, and that will bring the ultimate blessings in the world to come.

I've been studying Fowler's 6 Stages of Faith, and I think the person who lives this scripture to its fullest would be a Level 6 person: one who has reached a state of universal faith and who lives only to benefit others and please God. This is a rare stage to achieve, but I think John 12:25 is ideal in helping us understand our goal in working towards that highest stage of faith.

These articles answered this question best for me:

https://faithalone.org/grace-in-focus-articles/hating-your-life-to-keep-it-for-eternal-life-john-1225/
https://biblehub.com/commentaries/john/12-25.htm

Simply put, "The person who 'loves his life [psyche]' is one who is living for the now. He is contradicting Jesus’ command, 'Don’t lay up treasure on earth' (Matt 6:19). He is failing to serve Jesus: 'If anyone serves Me, him My Father will honor,' (John 12:26).

"The person who 'hates his life [psyche]' is one who is living for the life to come. He is obeying Jesus’ command, 'Lay up treasure in heaven' (Matt 6:20). He is following Jesus and serving Him and will one day be honored by God (John 12:26)."

"Losing your life" requires a longterm perspective--it requires patience, faith, trust, and a desire to follow God no matter what happens. 

"What He is calling for is self denial. Followers of Jesus are to deny themselves any pleasures that stand in the path of glorifying and obeying God."


We assume that when Jesus says we should “deny” ourselves, he is talking only about sinful things. But he is really talking about the whole world of external attachment! In the context of properly “counting the cost” of becoming his disciple, Jesus states: “. . . Whoever of you does not forsake all that he has cannot be my disciple” (Luke 14:33, NKJV). When Jesus says, “Whoever desires to save his life will lose it, and whoever loses his life . . . will find it,” what is he referring to? When you meet someone new and ask questions to learn about their lives, how do they respond? They list their particular collection of attachments to people, things, places, and situations. A Yogic interpretation of this phrase would be “whoever desires to save his collection of attachments will lose his core spiritual nature, and whoever loses his collection of attachments will find his core spiritual nature.” (https://www.sunstonemagazine.com/pdf/146_30-45.pdf)

What is the difference between blessings and grace?

I listened to a podcast that changed the way I now think about blessings. (Podcast can be found here: Podcast #15: Let's Talk About Blessings July 16, 2019)

Susan Hinckley speaks about a lesson she taught in Sunday School based on Elder Dale G. Renlund's talk, "Abound with Blessings," given in April 2019.

***It is important to first of all recognize the definition of what it means to be "blessed." To be blessed is to be "made holy; consecrated."***

This definition is much different than our cultural definition of being blessed! We typically think of physical blessings, or things that are easy to see from the outside. But a blessing is not an event. It is independent of circumstance - it is an internal state, not an external one. We hear so much about "blessings" and tie those with circumstances or events--but God's blessings come when we learn to surrender control and feel an internal change through God's grace. We are made holy.

When we do specific actions to follow God's will, we often expect that He will bless us with safety. But life is so unpredictable and trials will happen that don't make sense and that leave us feeling confused and unsure and unstable--we sense that God has abandoned us!

To truly understand blessings, we realize we have to let go of the control aspect of receiving our blessings. We realize we really are not in control, and we don't have to do everything perfectly to receive blessings. We simply have to allow room for vulnerability and growth and unsurety.

In Elder Renlund's talk, he gave two lines that Sis. Hinckley really struggled to understand as she prepared for her lesson:

"Restored truth reveals that blessings are never earned, but faith-inspired actions on our part, both initial and ongoing, are essential."

"God has revealed that “there is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—and when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.” That being said, you do not earn a blessing—that notion is false—but you do have to qualify for it."

So what is the difference between "earning" and "qualifying"?
We initially think we must do everything exactly right to get blessings from God. But to live for God's blessings doesn't mean to be perfect, it means to live with constant hope. Trusting, moving forward, allowing His grace to work in our lives, despite our imperfections. We let go of control and we open ourselves up to His grace. We seek more and ask more, instead of living such a pre-made structured life. We let go of all the ways we set up our lives to be and we allow room for growth and change and development.

Asking is for us, not for God. We ask so we are constantly seeking, so we are never comfortable.

So why are blessings usually synonymous with a "good/righteous life"?
So often we tie things that happen in our lives to "because I said my morning prayers" or "because I read my scriptures." This is a faulty expectation of how blessings really come. This is not to say doing those things does lead to good consequences, but we cannot tie all our actions to specific results, because we don't always know what God intends to bless us with.

It is easy to look at people who have a lot physically as "very blessed." Typically, though, those physical blessings that are so easy to look at are "as the world giveth." To really understand real blessings, we have to see past blessings "as the world giveth," but see them "as God giveth." As we accept the trials and imperfections of our lives, we see how God is sanctifying us and making us holy through that process. Blessings are not what we see, they go much deeper.

We have to be careful how we talk about blessings because they are intensely personal. A "blessing" that one person might receive is one that another person will not! We have to stop talking about them as external events and bring them internal!

There will always be things in our lives that we just don't know what to do with. Was God there, was He not there, where was He, why did He help this person find their car keys and then let my husband die from cancer, when were blessings tied to my actions and when did He simply give me grace despite my actions? This is where the question of grace comes in.

Probably one of the best ways I’ve heard grace described was this: “We do not earn grace... Its fruits are expressed in our righteousness.” (From The Temple by Ed J. Pinegar p. 57). 

Ed J. Pinegar's book The Temple explains grace as a power that comes from God to enable us to do good works. Acts 10:38 explains "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." Bro. Pinegar explains that “these scriptures surely demonstrate that our works follow our faith and conversion to Christ and that the good we do comes from God and the power He puts into us.” (p. 57) He continues, “Instead of being a checkoff list of things to do, the commandments become a joyful expression of the love of God, the empowerment of the atonement, and the grace of God in our lives. ... We not only obtain a hope in Christ, but Christ empowers us, perfects us, and becomes our strength, too, ‘for in his strength [we] can do all things’ (Alma 26:12).” (p. 58)

Sometimes we need a little extra push to even have a desire to do good. Philippians 2:13 says that “it is God which worketh in you both TO WILL and TO DO his good pleasure.” He works in us to give us even a desire to do good works--that is his grace! But we cannot recognize or be open to that grace if we never act in faith to draw ourselves closer to Him.

Bro. Pinegar discusses in his book how worshipping God endows us with His power to do good (see p. 55). We are enabled and empowered when we worship! Sometimes we need that power outside ourselves, even just to go out and serve. God's grace helps us WANT to do good.

Finally, an important reminder in the scriptures: "Nevertheless, the Lord God showeth us our weakness that we may know that it is by his grace, and his great condescensions unto the children of men, that we have power to do these things." (Jacob 4:7)


As I've studied, this is how I have come to understand Grace versus Blessings:

• Grace is unconditional and applicable to existence and the world a whole. Blessings are typically much more personal and specific.
• When we're really struggling, we feel a need for more control and we feel like we need to "do" our way out of the situation. But the real answer is that we need to simply "OFFER IT UP." Sit still, be open, receive whatever it is we're supposed to be receiving, GIVE AWAY CONTROL, and allow grace. That is when the real blessings come.
• Things falling apart are really a form of testing and even healing. We think we are supposed to get through it and have more control, but we need to allow room for grief, misery, healing, joy, growth. That is the essence of blessings. ***That is when you are really living for your blessings--not doing more, but allowing more.***
• Allowing grace is not about DOING, it is about BEING. 

I often connect blessings with actions and think that I will only receive good things from God if I "do" all the right things. Dallin H. Oaks spoke in 2009 about "love versus law," and I think this quote beautifully captures the essence of the relationship between actions and obedience: "The love of God is so universal that His perfect plan bestows many gifts on all of His children, even those who disobey His laws. Mortality is one such gift, bestowed on all who qualified in the War in Heaven. Another unconditional gift is the universal resurrection: 'For as in Adam all die, even so in Christ shall all be made alive' (1 Corinthians 15:22). Many other mortal gifts are not tied to our personal obedience to law. As Jesus taught, our Heavenly Father 'maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust' (Matthew 5:45).

"If only we will listen, we can know of God’s love and feel it, even when we are disobedient. A woman recently returned to Church activity gave this description in a sacrament meeting talk: 'He has always been there for me, even when I rejected Him. He has always guided me and comforted me with His tender mercies all around me, but I [was] too angry to see and accept incidents and feelings as such.'"

He continues to clarify:

"God’s choicest blessings are clearly contingent upon obedience to God’s laws and commandments. The key teaching is from modern revelation:

"There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated” (D&C 130:20–21).

"This great principle helps us understand the why of many things, like justice and mercy balanced by the Atonement. It also explains why God will not forestall the exercise of agency by His children. Agency—our power to choose—is fundamental to the gospel plan that brings us to earth. God does not intervene to forestall the consequences of some persons’ choices in order to protect the well-being of other persons—even when they kill, injure, or oppress one another—for this would destroy His plan for our eternal progress. He will bless us to endure the consequences of others’ choices, but He will not prevent those choices."


I am sometimes internally guilted into doing good things because I feel like I will be "punished" otherwise, but my good works should simply be a reflection of my gratitude for God. He is really in charge, and without His grace we could do or be nothing. As I start focusing on ALLOWING more rather than DOING more I will naturally surrender my will to God's and recognize His hand more in my life. What a beautiful lesson!