These are some of the scriptures listed under "Millennium" in the Topical Guide:
- Isaiah 65:17 - "I create new heavens and a new earth"
- Ezekiel 36:35 - "land that was desolate is become like the garden of Eden"
- Hosea 2:18 - "I will . . . make them to lie down safely"
- Joel 3:17 - "Lord your God dwelling in Zion"
- Matthew 16:28 - "Son of Man coming in his kingdom"
- Matthew 25:31 - "Son of Man shall come in his glory"
- Revelation 20:4 - "lived and reigned with Christ a thousand years"
- 1 Nephi 22:26 - "because of the righteousness . . . Satan has no power"
- 2 Nephi 21:9 - "earth shall be full of the knowledge of the Lord"
- 2 Nephi 30:18 - "all things . . . shall at that day be revealed"
- D&C 88:110 - "Satan shall be bound . . . a thousand years"
- JS-H 1:38 - "coming of the great and dreadful day of the Lord"
- Article of Faith 10 - "Christ will reign personally upon the earth"
From these scriptures, we can see that at Christ's Second Coming, He will rule and reign on the earth for one thousand years. During this time, Satan will be bound and he cannot tempt us. The earth will be filled with missionary work and temples.
How can we use this knowledge of the Millennium to live today in these troubled times without fear?
Elder Boyd K. Packer, in his talk "Counsel to Youth" from October 2011 General Conference, said that none of us will make a major mistake without first being warned by the Spirit. Even though we live in troubled times, we are still blessed with the gift of the Spirit to keep us on the right track.
The family is the eternal plan. If we follow God's eternal plan, we will be blessed with strong righteous families who will last to the Millennium.
All those who have bodies have power over those who don't. Satan has power to tempt us, but because we have bodies we have even more power to overcome those temptations. We can be aware of when he is tempting us, and we can use the strength of the Lord to overcome our trials and have hope for the future.
All of this teaches me that I don't have to worry so much about the world--I just have to live righteously and protect my family. I can draw strength from God through prayer. His power is stronger than Satan's power.
Tuesday, May 22, 2012
Tuesday, May 8, 2012
Mosiah 1:16 - How do similarities between Joseph Smith and ancient prophets prove that Joseph Smith was a prophet of God?
As King Benjamin transferred the kingdom to his son Mosiah, he showed his son the brass plates, the plates of Nephi, the sword of Laban, and the Liahona. These objects were also shown to the three witnesses in Joseph Smith's time (See D&C 17:1; Testimony of the Three Witnesses, Book of Mormon, preliminary pages).
Moses saw Jesus Christ in an exceedingly high mountain in Sinai. He also saw God the Father and Jesus Christ on the Mount of Transfiguration. Joseph Smith had similar experiences. Joseph saw God the Father and His Son Jesus Christ (see D&C 76:23-24).
The order of the Priesthood, which was restored onto the earth in Joseph Smith's time, was instituted in the days of Adam (see D&C 107:41; see also D&C 84:6-22). John the Baptist appeared to Joseph Smith and Oliver Cowdery to restore the Aaronic Priesthood, and the Apostles Peter, James, and John appeared later to restore the Melchizedek Priestood (see D&C 13; D&C 27:12-13). At other times, additional keys of the Priesthood were restored on the earth to Joseph Smith (see D&C 128:21).
In an article from the February 1989 Ensign, it was written that "Ephesians 2:19–20 and 4:11–14 affirm that Apostles and prophets form the essential foundation of the Church, and the New Testament contains references to bishops, seventies, elders, priests, deacons, and other offices. (See Luke 10:1; Acts 14:23; 1 Tim. 3:1, 8; Rev. 20:6.) Traces of this organization survived in the first few centuries after Christ. . . . With the death of the Apostles, however, priesthood keys no longer existed in the church, and apostate ideas soon replaced these earlier teachings. Through the Prophet Joseph Smith, correct concepts and divine authority were restored."
Like the Apostle Paul, Joseph Smith believed that "all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (2 Timothy 3:16). Cannon, Dahl, and Welch wrote that "Matthew, Paul, and Jesus himself led the way in showing, as Joseph Smith did, the need for expounding, searching, and interpreting the scriptures in light of current conditions and true perceptions (see Matt. 22:23–33; Matt. 24:27; John 5:39), and in issuing new commandments (see John 13:34; 1 Cor. 6:7–8). They recognized the impossibility of restricting their spiritual knowledge to a finite number of pages. (See John 21:25.) Thus we see an open and complex idea of scripture in the early Christian movement that is comparable to the expanding view of scripture understood by Joseph Smith."
Like the ancient Nephites, Joseph Smith understood the importance of temples for performing specific ordinances. (See 2 Nephi 5:16; Mosiah 2:1; 3 Nephi 11:1.) It was said that "the idea of sacred temple worship was indigenous to early Christianity. The early Saints in Jerusalem did not repudiate the temple but worshipped there daily. (See Acts 2:46.) Paul brought alms to the Jews—such offerings were traditionally offered in the temple. (See Acts 24:17–18.) In John’s vision of Jesus Christ, the temple was featured prominently. (See Rev. 3:12, Rev. 7:15, Rev. 11:1.)"
(See Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: Priesthood, the Word of God, and the Temple," Ensign, February 1989.)
The following paragraphs come from a talk given by Neal A. Maxwell in 1986 called "A Choice Seer":
Like the prophet Nephi, Joseph served "notwithstanding [his] weakness" (2 Nephi 33:11). "Joseph Smith was also an eyewitness of the resurrected Christ. Yet, as with all true disciples, Joseph went through a process of proving, reproving, and improving, while simultaneously serving as the human conduit through whom God chose to give his word to this generation. (See D&C 5:10.)"
In the Doctrine and Covenants, the Lord reminded Joseph that even through all his suffering, he did not suffer as much as Job. (See D&C 121:10.)
As Joseph suffered, he empathized with those who suffered in ancient times. Neal A. Maxwell said that Joseph "actually saw his prison sufferings as helping and expanding him 'to understand the minds of the Ancients.' (Writings, p. 387.) He felt a linkage with their 'afflictions,' so that, said Joseph, 'in the day of judgment . . . we may hold an even weight in the balances with them.' (Writings, p. 395.)"
The day Joseph Smith was released from Liberty Jail, April 6, 1839, has much significance. April 6 is the day Jesus was born, as well as the day his latter-day Church was formed on the earth. (See D&C 20:1.) This day is also a part of the season of Passover when Jews celebrate the deliverance of ancient Israel from bondage in Egypt.
The ancient Joseph of Egypt spoke of Joseph Smith as the "choice seer" (2 Nephi 3:6-11) who was to come and benefit the world. When Joseph Smith was in Liberty Jail, he wrote in a letter that he felt like Joseph in Egypt. Ancient Joseph wrote of Joseph Smith, "And he shall be like unto me" (2 Nephi 3:15). Neal A. Maxwell said, "When Joseph Smith, Jr., was given a blessing by Father Smith in December 1834, an extensive portion of that blessing informed modern Joseph of his special relationship to ancient Joseph. (See Joseph Smith, Sr., blessing, 9 Dec. 1834, Church Historical Department, 1:3–4.) . . . The comparisons between the two Josephs, of course, reflect varying degrees of exactitude, but they are, nevertheless, quite striking. Some similarities are situational, others are dispositional. Some are strategic, such as ancient Joseph’s making stored grain available in time of famine (see Genesis 41:56), while modern Joseph opened the granary of the gospel after years of famine."
Elder Maxwell listed the following similarities of Joseph Smith and ancient Joseph of Egypt:
"First, both Josephs had inauspicious beginnings. Initially, they were unlikely candidates to have had the impact they did on Egyptian history and American history, respectively.
"Both had visions at a young and tender age. (See Genesis 37:2-5; JS-H 1:7-54.)
"The visions brought to both men hate from their fellowmen. (See Genesis 37:5-8; JS-H 1:21-26.) Both knew sibling jealousy. Modern Joseph had to contend with a mercurial brother, William, whom Joseph forgave many times. (See History of the Church, 2:353–54.)
"Both Josephs were generous to those who betrayed them. Ancient Joseph was generous to his once-betraying brothers whom he later saved from starvation. (See Genesis 45:1–15.)
"Both prophesied remarkably of the future of their nations and the challenges their governments would face. (See Genesis 41:29–31; D&C 87.)
"They both knew what it was to be falsely accused, and they both were jailed.
"Both, in their extremities, helped others who shared their imprisonment but later forgot their benefactors. In the case of ancient Joseph, it was the chief butler. (See Genesis 40:20–23.) Joseph Smith worried over an ill cell-mate, Sidney Rigdon, who was freed in January 1839. The Prophet rejoiced. . . .
"Both Josephs were torn from their families, although ancient Joseph suffered through this for a much, much longer time.
"Very significantly, both were 'like unto' each other in being amazingly resilient in the midst of adversity. This, in each man, is a truly striking quality.
"Both were understandably anxious about their loved ones and friends. Ancient Joseph, when his true identity became known, inquired tenderly of his brothers, 'Doth my father yet live?' (Genesis 45:3.) From Liberty Jail, the Prophet Joseph Smith, with comparative awareness, wrote, 'Doth my friends yet live [and] if they live do they remember me [?]' (The Personal Writings of Joseph Smith, comp. Dean Jessee, Salt Lake City: Deseret Book Co., 1984, p. 409.)
"Indeed, these two uncommon men had much in common, being truly 'like unto' each other!"
(See Neal A. Maxwell, "A Choice Seer," Ensign August 1986; 1 Nephi 13:34, 39-40).
In 2 Nephi 3, Lehi gives a father's blessing to his youngest son, Joseph, where he discusses Joseph of Egypt, Joseph Smith, Jr., and Joseph Smith, Sr. Lehi talks about Joseph of Egypt in verses 4-6, where he discusses that a righteous branch should be raised up from the fruit of his loins. In verse 6, it is prophesied that a seer would be raised up, "who shall be a choice seer unto the fruit of my loins." This seer refers to Joseph Smith.
Like young Joseph, the son of Lehi, Joseph Smith was the son of a visionary man. Joseph Smith, Sr. had seven visions between 1811 and 1819 which confirmed to him that he was not to join any organized church and that he would eventually find the truth that would lead him toward salvation. (See Bushman, Richard Lyman (2005), Joseph Smith: Rough Stone Rolling, New York: Knopf, p. 26)
In 2 Nephi 3:9 Joseph Smith is compared to Moses, "whom I [the Lord] have said I would raise up unto you, to deliver my people, O house of Israel." Like Moses, Joseph Smith was given power to deliver the people of the Lord (see verse 11). Moses was given a spokesman, Aaron, and likewise Joseph Smith was given a spokesman, Sidney Rigdon, as Joseph was not mighty in speaking (see verse 18).
In verse 15 Joseph of Egypt says, "And his name shall be called after me; and it shall be after the name of his father. And he shall be like unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation."
Comparing the Josephs, Russell M. Nelson said the following in his talk "The Exodus Repeated":
"Jacob’s son Joseph and Joseph Smith had even more in common. At age 17 Joseph was informed of his great destiny (see Gen. 37:2–11). At the same age Joseph Smith was informed of his destiny regarding the Book of Mormon. At age 17 he was first visited by the angel Moroni, who informed the boy prophet that 'God had a work for [him] to do.' He was to translate a book written upon golden plates containing the fulness of the everlasting gospel. His 'name should be had for good and evil among all nations, kindreds, and tongues' (JS—H 1:33; see also JS—H 1:34–41).
"Both Josephs endured persecution. Joseph of old was falsely accused of a crime he did not commit and was put into prison (see Gen. 39:11–20). Joseph Smith suffered incarceration on trumped-up charges and false accusations.
"Joseph’s coat of many colors was taken from him by his brothers in a cruel attempt to convince their father that Joseph had been killed (see Gen. 37:2–33). Joseph Smith’s life was cruelly taken from him, largely because of betrayals by false brethren.
"Anciently, when 'all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do' (Gen. 41:55). In the latter days, people starving for nourishment that only the gospel can provide are again to be fed—by Joseph. The Lord declared that 'this generation shall have my word through [Joseph Smith]' (D&C 5:10). Today we may 'feast upon the words of Christ' (2 Ne. 32:3) because of Joseph Smith."
(See Russell M. Nelson, "The Exodus Repeated," CES Fireside [September 7, 1997])
These examples give evidence that Joseph Smith was a true prophet of God. There are many more evidences not listed here. Joseph Smith restored the true church of God upon this earth, evidenced by the similarities of the ancients who lived by God's commandments.
Moses saw Jesus Christ in an exceedingly high mountain in Sinai. He also saw God the Father and Jesus Christ on the Mount of Transfiguration. Joseph Smith had similar experiences. Joseph saw God the Father and His Son Jesus Christ (see D&C 76:23-24).
The order of the Priesthood, which was restored onto the earth in Joseph Smith's time, was instituted in the days of Adam (see D&C 107:41; see also D&C 84:6-22). John the Baptist appeared to Joseph Smith and Oliver Cowdery to restore the Aaronic Priesthood, and the Apostles Peter, James, and John appeared later to restore the Melchizedek Priestood (see D&C 13; D&C 27:12-13). At other times, additional keys of the Priesthood were restored on the earth to Joseph Smith (see D&C 128:21).
In an article from the February 1989 Ensign, it was written that "Ephesians 2:19–20 and 4:11–14 affirm that Apostles and prophets form the essential foundation of the Church, and the New Testament contains references to bishops, seventies, elders, priests, deacons, and other offices. (See Luke 10:1; Acts 14:23; 1 Tim. 3:1, 8; Rev. 20:6.) Traces of this organization survived in the first few centuries after Christ. . . . With the death of the Apostles, however, priesthood keys no longer existed in the church, and apostate ideas soon replaced these earlier teachings. Through the Prophet Joseph Smith, correct concepts and divine authority were restored."
Like the Apostle Paul, Joseph Smith believed that "all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (2 Timothy 3:16). Cannon, Dahl, and Welch wrote that "Matthew, Paul, and Jesus himself led the way in showing, as Joseph Smith did, the need for expounding, searching, and interpreting the scriptures in light of current conditions and true perceptions (see Matt. 22:23–33; Matt. 24:27; John 5:39), and in issuing new commandments (see John 13:34; 1 Cor. 6:7–8). They recognized the impossibility of restricting their spiritual knowledge to a finite number of pages. (See John 21:25.) Thus we see an open and complex idea of scripture in the early Christian movement that is comparable to the expanding view of scripture understood by Joseph Smith."
Like the ancient Nephites, Joseph Smith understood the importance of temples for performing specific ordinances. (See 2 Nephi 5:16; Mosiah 2:1; 3 Nephi 11:1.) It was said that "the idea of sacred temple worship was indigenous to early Christianity. The early Saints in Jerusalem did not repudiate the temple but worshipped there daily. (See Acts 2:46.) Paul brought alms to the Jews—such offerings were traditionally offered in the temple. (See Acts 24:17–18.) In John’s vision of Jesus Christ, the temple was featured prominently. (See Rev. 3:12, Rev. 7:15, Rev. 11:1.)"
(See Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: Priesthood, the Word of God, and the Temple," Ensign, February 1989.)
The following paragraphs come from a talk given by Neal A. Maxwell in 1986 called "A Choice Seer":
Like the prophet Nephi, Joseph served "notwithstanding [his] weakness" (2 Nephi 33:11). "Joseph Smith was also an eyewitness of the resurrected Christ. Yet, as with all true disciples, Joseph went through a process of proving, reproving, and improving, while simultaneously serving as the human conduit through whom God chose to give his word to this generation. (See D&C 5:10.)"
In the Doctrine and Covenants, the Lord reminded Joseph that even through all his suffering, he did not suffer as much as Job. (See D&C 121:10.)
As Joseph suffered, he empathized with those who suffered in ancient times. Neal A. Maxwell said that Joseph "actually saw his prison sufferings as helping and expanding him 'to understand the minds of the Ancients.' (Writings, p. 387.) He felt a linkage with their 'afflictions,' so that, said Joseph, 'in the day of judgment . . . we may hold an even weight in the balances with them.' (Writings, p. 395.)"
The day Joseph Smith was released from Liberty Jail, April 6, 1839, has much significance. April 6 is the day Jesus was born, as well as the day his latter-day Church was formed on the earth. (See D&C 20:1.) This day is also a part of the season of Passover when Jews celebrate the deliverance of ancient Israel from bondage in Egypt.
The ancient Joseph of Egypt spoke of Joseph Smith as the "choice seer" (2 Nephi 3:6-11) who was to come and benefit the world. When Joseph Smith was in Liberty Jail, he wrote in a letter that he felt like Joseph in Egypt. Ancient Joseph wrote of Joseph Smith, "And he shall be like unto me" (2 Nephi 3:15). Neal A. Maxwell said, "When Joseph Smith, Jr., was given a blessing by Father Smith in December 1834, an extensive portion of that blessing informed modern Joseph of his special relationship to ancient Joseph. (See Joseph Smith, Sr., blessing, 9 Dec. 1834, Church Historical Department, 1:3–4.) . . . The comparisons between the two Josephs, of course, reflect varying degrees of exactitude, but they are, nevertheless, quite striking. Some similarities are situational, others are dispositional. Some are strategic, such as ancient Joseph’s making stored grain available in time of famine (see Genesis 41:56), while modern Joseph opened the granary of the gospel after years of famine."
Elder Maxwell listed the following similarities of Joseph Smith and ancient Joseph of Egypt:
"First, both Josephs had inauspicious beginnings. Initially, they were unlikely candidates to have had the impact they did on Egyptian history and American history, respectively.
"Both had visions at a young and tender age. (See Genesis 37:2-5; JS-H 1:7-54.)
"The visions brought to both men hate from their fellowmen. (See Genesis 37:5-8; JS-H 1:21-26.) Both knew sibling jealousy. Modern Joseph had to contend with a mercurial brother, William, whom Joseph forgave many times. (See History of the Church, 2:353–54.)
"Both Josephs were generous to those who betrayed them. Ancient Joseph was generous to his once-betraying brothers whom he later saved from starvation. (See Genesis 45:1–15.)
"Both prophesied remarkably of the future of their nations and the challenges their governments would face. (See Genesis 41:29–31; D&C 87.)
"They both knew what it was to be falsely accused, and they both were jailed.
"Both, in their extremities, helped others who shared their imprisonment but later forgot their benefactors. In the case of ancient Joseph, it was the chief butler. (See Genesis 40:20–23.) Joseph Smith worried over an ill cell-mate, Sidney Rigdon, who was freed in January 1839. The Prophet rejoiced. . . .
"Both Josephs were torn from their families, although ancient Joseph suffered through this for a much, much longer time.
"Very significantly, both were 'like unto' each other in being amazingly resilient in the midst of adversity. This, in each man, is a truly striking quality.
"Both were understandably anxious about their loved ones and friends. Ancient Joseph, when his true identity became known, inquired tenderly of his brothers, 'Doth my father yet live?' (Genesis 45:3.) From Liberty Jail, the Prophet Joseph Smith, with comparative awareness, wrote, 'Doth my friends yet live [and] if they live do they remember me [?]' (The Personal Writings of Joseph Smith, comp. Dean Jessee, Salt Lake City: Deseret Book Co., 1984, p. 409.)
"Indeed, these two uncommon men had much in common, being truly 'like unto' each other!"
(See Neal A. Maxwell, "A Choice Seer," Ensign August 1986; 1 Nephi 13:34, 39-40).
In 2 Nephi 3, Lehi gives a father's blessing to his youngest son, Joseph, where he discusses Joseph of Egypt, Joseph Smith, Jr., and Joseph Smith, Sr. Lehi talks about Joseph of Egypt in verses 4-6, where he discusses that a righteous branch should be raised up from the fruit of his loins. In verse 6, it is prophesied that a seer would be raised up, "who shall be a choice seer unto the fruit of my loins." This seer refers to Joseph Smith.
Like young Joseph, the son of Lehi, Joseph Smith was the son of a visionary man. Joseph Smith, Sr. had seven visions between 1811 and 1819 which confirmed to him that he was not to join any organized church and that he would eventually find the truth that would lead him toward salvation. (See Bushman, Richard Lyman (2005), Joseph Smith: Rough Stone Rolling, New York: Knopf, p. 26)
In 2 Nephi 3:9 Joseph Smith is compared to Moses, "whom I [the Lord] have said I would raise up unto you, to deliver my people, O house of Israel." Like Moses, Joseph Smith was given power to deliver the people of the Lord (see verse 11). Moses was given a spokesman, Aaron, and likewise Joseph Smith was given a spokesman, Sidney Rigdon, as Joseph was not mighty in speaking (see verse 18).
In verse 15 Joseph of Egypt says, "And his name shall be called after me; and it shall be after the name of his father. And he shall be like unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation."
Comparing the Josephs, Russell M. Nelson said the following in his talk "The Exodus Repeated":
"Jacob’s son Joseph and Joseph Smith had even more in common. At age 17 Joseph was informed of his great destiny (see Gen. 37:2–11). At the same age Joseph Smith was informed of his destiny regarding the Book of Mormon. At age 17 he was first visited by the angel Moroni, who informed the boy prophet that 'God had a work for [him] to do.' He was to translate a book written upon golden plates containing the fulness of the everlasting gospel. His 'name should be had for good and evil among all nations, kindreds, and tongues' (JS—H 1:33; see also JS—H 1:34–41).
"Both Josephs endured persecution. Joseph of old was falsely accused of a crime he did not commit and was put into prison (see Gen. 39:11–20). Joseph Smith suffered incarceration on trumped-up charges and false accusations.
"Joseph’s coat of many colors was taken from him by his brothers in a cruel attempt to convince their father that Joseph had been killed (see Gen. 37:2–33). Joseph Smith’s life was cruelly taken from him, largely because of betrayals by false brethren.
"Anciently, when 'all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do' (Gen. 41:55). In the latter days, people starving for nourishment that only the gospel can provide are again to be fed—by Joseph. The Lord declared that 'this generation shall have my word through [Joseph Smith]' (D&C 5:10). Today we may 'feast upon the words of Christ' (2 Ne. 32:3) because of Joseph Smith."
(See Russell M. Nelson, "The Exodus Repeated," CES Fireside [September 7, 1997])
These examples give evidence that Joseph Smith was a true prophet of God. There are many more evidences not listed here. Joseph Smith restored the true church of God upon this earth, evidenced by the similarities of the ancients who lived by God's commandments.
Wednesday, October 26, 2011
What counsel are the leaders of the Church giving us today?
I had some questions regarding various gospel topics that I wrote down before the 181st semiannual session of General Conference (October 2011). I'd like to post those questions here and list answers that I heard as I listened to the apostles and leaders of the Church speak.
How do those who want to serve a mission best prepare?
- Focus on studying the words of Christ to keep myself in tune with the Spirit so I can receive spiritual guidance day by day. The Doctrine and Covenants says to "seek not to declare my word, but first seek to obtain my word."
- Whether or not I serve a full-time mission, these are some guidelines I can follow as a full-time member of the LDS Church:
~ Live my life by charity. (Richard G. Scott, "The Power of Scripture")
~ Share who I am by fixing misconceptions about the Church and keeping the Spirit with me.
Be bold in my declaration of Jesus Christ. He is the central figure in all human history. All scriptures witness of Him. He is the foundation of all mankind. Only through Him can we be saved.
Be a righteous example to others wherever I go.
Speak up about the church in everyday conversation. Ask my associates questions, too. Have two-way conversations. (L. Tom Perry, "Perfect Love Casteth Out Fear")
~ Teach by the spirit whether it’s in parenting, leading, or teaching. (Matthew O. Richardson, "Teaching after the Manner of the Spirit")
- Those preparing to serve missions need:
~ A desire to preach the gospel.
~ A testimony.
~ Love for others.
- If I’m not sure about serving a mission, see my bishop. (Kazuhiko Yamashita, "Missionaries Are a Treasure of the Church")
How can we better use our time with modern technology (phones, Facebook, etc.)?
- We are trained to text and tweet which we can use to quicken the work of the Lord, not just communicate quicker with our friends.
- Teach people the basics of FamilySearch, but allow them to explore and become interested in it themselves.
- Devote more time to family history work and spreading the gospel and less time on Facebook. The more we do family history, the more we will love it and be passionate about it—just like anything else we spend our time doing. This work is vital in salvation and exaltation. (David A. Bednar, "The Hearts of the Children Shall Turn")
- Don’t become addicted to fingertip communication. As good as instant communication is, we can’t allow it to push aside what is most important.
- Let us be as quick to kneel as we are to text. A physical hug means more than a text.
- Become master over those pointless technological things rather than letting them master us. (Ian S. Ardern, "A Time to Prepare")
- Use the internet to share religious beliefs when directed by the spirit. Communicate the message honestly and directly. (Perry, "Perfect Love")
Why do some people miss out on the blessings of marriage in this life? Why do some people experience divorce and death of loved ones? Why does God allow bad things to happen to good people, and how do we deal with these tragedies?
- Social status and wealth do not matter. Those who are never given a high status or calling can have just as great of an influence as anyone else. So no matter what your role is in life, you still matter, and you can make a difference.
- If you’re struggling, you will not feel discouragement forever. Hold on, have hope, and believe in Him. You will experience His promises. We don’t realize what He has prepared for us. (Dieter F. Uchtdorf, "You Matter to Him")
- Those who don’t receive blessings of marriage and parenthood in this life will receive those blessings in the next.
- This life is but a small moment. Don’t be discouraged when things don’t work out as planned. Always have hope and live righteously. The Lord will provide. (Neil L. Anderson, "Children")
- “Wait upon the Lord. . . . Thy will be done.”
- When we have a spouse die, financial hardships, children wandering from the path, etc…it’s hard, but joy will come.
- Have hope and trust. Have faith, patience, and humility. Receive and follow the promptings of the Holy Ghost. Stand fast and continue forward. Be immovable in keeping the commandments.
- Sincere prayer will be answered sometime and somewhere. Wait upon our families and allow them to wait upon us. Have patience. (Robert D. Hales, "Waiting upon the Lord: Thy Will Be Done")
- We have a Father in Heaven who understands our sufferings perfectly. Christ’s atonement covers all suffering. His plan includes life before and after death—it is eternal.
- Don’t look at the world just through the lens of mortality; it looks depressing and hopeless. There will be glorious fulfillment.
- To deal with tragedies, recognize blessings we receive. Great blessings come to those who are faithful. Maintain a spirit of gratitude. Our experiences not always result in happy endings in mortality.
- The righteous who are killed enter the rest of the Lord. The atonement covers all unfair trials of life. Viewed in the light of the gospel, there is an eternal reward for all. God has prepared for the return of those who love Him. (Quentin L. Cook, "The Songs They Could Not Sing")
What can we learn from little children?
- Those who will inherit the kingdom of God are those who will become as a child. (Uchtdorf, "You Matter")
- We can see consequences when children can’t sometimes. Lovingly invite, encourage, teach, and warn of consequences. (Randall K. Bennett, "Choose Eternal Life")
How do we exercise righteous judgment?
- Speak up about the church in our everyday lives. Have a two-way conversation with associates; ask them questions too. Don’t be afraid to share the gospel—there is no fear in love. Don’t be defensive or arguable. (Perry, "Perfect Love")
What’s the best way to study the scriptures?
- Memorize scriptures.
- Read from all the books, including the Old Testament.
- Read the Book of Mormon consistently -- every day. (Scott, "The Power of Scripture")
What is the right way to pray?
- In order to live in the world and not of it, we must communicate to God through prayer. He wants us to talk to Him.
- Don’t let a day go by without communicating with Heavenly Father. (Thomas S. Monson, "Stand in Holy Places")
- We can ask God all things, and He will answer our prayers even if they seem dumb or insignificant. If it’s something we desire righteously, God will bless us, because whatever matters to us matters to Him.
- Give heartfelt and specific thanks.
- Prayer should be honest. Don’t ask God to do for us what we can do for ourselves. (J. Devn Cornish, "The Privilege of Prayer")
How can I look past the world and not fear what might happen in my future?
- I won’t make a mistake without first being warned by the Holy Spirit.
- Don’t think, “The way things are going, the world will be over soon.” That is not true. I can move forward with hope. (Boyd K. Packer, "Counsel to Youth")
- Do we wring our hands in despair and wonder how we’ll ever survive in such a world? No! We have control over our lives. Although the world is always changing, God’s commandments haven’t. (Monson, "Stand in Holy Places")
How does every person fit in to God's Plan of Salvation? What happens to those who do not have a chance to hear the gospel before Jesus comes again and the Millennium begins?
- The Millennium will be a time of immense missionary work, not the “end of the world.” (L. Whitney Clayton, "The Time Shall Come")
- The universe is incomprehensible. But the worth of souls is great in the sight of God. The universe is built for our benefit.
- Compared to God, man is nothing, but we are everything to God. (Uchtdorf, "You Matter")
- There is so much work to be done (temple work) and we are the only ones who can do it.
- We want everyone to experience the joy that comes from the gospel! We must share it with as many people as we can! (Bednar, "The Hearts of the Children")
- This life is but a small moment. Don’t be discouraged when things don’t work out as planned. Always have hope and live righteously. The Lord will provide. (Anderson, "Children")
- Jesus Christ brings contentment, hope, and happiness in this life and in the eternities. (Perry, "Perfect Love")
- There was a story told of an LDS person who traveled to London for medical training. He had a desire to make a difference in the world, but he did not survive when the ship sank. The righteous who are killed enter the rest of the Lord. The atonement covers all unfair trials of life. Viewed in the light of the gospel, there is an eternal reward for all. God has prepared for the return of those who love Him. (Cook, "The Songs")
How can I be braver in sharing the gospel?
- We have great responsibility to share the Lord’s plan with those who need it. The Lord expects us to share our service. (Jose L. Alonso, "Doing the Right Thing at the Right Time, without Delay")
- The Book of Mormon is either true or it isn’t.
- Many ask, “Why is the Book of Mormon so essential if we already have the Bible?” If everyone interpreted the Bible the same way we would all be one church. The Law of Two Witnesses combines the Book of Mormon and the Bible, and both books combine allow us to understand and enjoy the full blessings of the Atonement of Jesus Christ (God has a remedy of healing power). The Book of Mormon confirms that there is continued revelation.
- “If ye shall believe in Christ ye shall believe in these words, for they are the words of Christ.” (Tad R. Callister, "The Book of Mormon--A Book from God")
- Use the full name of the church. Always be willing to let others know who we follow.
- “Latter day” shows that this is the same church as in Christ’s ministry, just restored in the latter days.
- “Jesus Christ” is central. If people ask if I’m a Mormon, say, “I am a member of the Church of Jesus Christ of Latter-day Saints. We believe in the Book of Mormon. Mormon was an ancient prophet, and this book is another testament of Jesus Christ. That is why we are often called "Mormons." (M. Russell Ballard, "The Importance of a Name")
How do those who want to serve a mission best prepare?
- Focus on studying the words of Christ to keep myself in tune with the Spirit so I can receive spiritual guidance day by day. The Doctrine and Covenants says to "seek not to declare my word, but first seek to obtain my word."
- Whether or not I serve a full-time mission, these are some guidelines I can follow as a full-time member of the LDS Church:
~ Live my life by charity. (Richard G. Scott, "The Power of Scripture")
~ Share who I am by fixing misconceptions about the Church and keeping the Spirit with me.
Be bold in my declaration of Jesus Christ. He is the central figure in all human history. All scriptures witness of Him. He is the foundation of all mankind. Only through Him can we be saved.
Be a righteous example to others wherever I go.
Speak up about the church in everyday conversation. Ask my associates questions, too. Have two-way conversations. (L. Tom Perry, "Perfect Love Casteth Out Fear")
~ Teach by the spirit whether it’s in parenting, leading, or teaching. (Matthew O. Richardson, "Teaching after the Manner of the Spirit")
- Those preparing to serve missions need:
~ A desire to preach the gospel.
~ A testimony.
~ Love for others.
- If I’m not sure about serving a mission, see my bishop. (Kazuhiko Yamashita, "Missionaries Are a Treasure of the Church")
How can we better use our time with modern technology (phones, Facebook, etc.)?
- We are trained to text and tweet which we can use to quicken the work of the Lord, not just communicate quicker with our friends.
- Teach people the basics of FamilySearch, but allow them to explore and become interested in it themselves.
- Devote more time to family history work and spreading the gospel and less time on Facebook. The more we do family history, the more we will love it and be passionate about it—just like anything else we spend our time doing. This work is vital in salvation and exaltation. (David A. Bednar, "The Hearts of the Children Shall Turn")
- Don’t become addicted to fingertip communication. As good as instant communication is, we can’t allow it to push aside what is most important.
- Let us be as quick to kneel as we are to text. A physical hug means more than a text.
- Become master over those pointless technological things rather than letting them master us. (Ian S. Ardern, "A Time to Prepare")
- Use the internet to share religious beliefs when directed by the spirit. Communicate the message honestly and directly. (Perry, "Perfect Love")
Why do some people miss out on the blessings of marriage in this life? Why do some people experience divorce and death of loved ones? Why does God allow bad things to happen to good people, and how do we deal with these tragedies?
- Social status and wealth do not matter. Those who are never given a high status or calling can have just as great of an influence as anyone else. So no matter what your role is in life, you still matter, and you can make a difference.
- If you’re struggling, you will not feel discouragement forever. Hold on, have hope, and believe in Him. You will experience His promises. We don’t realize what He has prepared for us. (Dieter F. Uchtdorf, "You Matter to Him")
- Those who don’t receive blessings of marriage and parenthood in this life will receive those blessings in the next.
- This life is but a small moment. Don’t be discouraged when things don’t work out as planned. Always have hope and live righteously. The Lord will provide. (Neil L. Anderson, "Children")
- “Wait upon the Lord. . . . Thy will be done.”
- When we have a spouse die, financial hardships, children wandering from the path, etc…it’s hard, but joy will come.
- Have hope and trust. Have faith, patience, and humility. Receive and follow the promptings of the Holy Ghost. Stand fast and continue forward. Be immovable in keeping the commandments.
- Sincere prayer will be answered sometime and somewhere. Wait upon our families and allow them to wait upon us. Have patience. (Robert D. Hales, "Waiting upon the Lord: Thy Will Be Done")
- We have a Father in Heaven who understands our sufferings perfectly. Christ’s atonement covers all suffering. His plan includes life before and after death—it is eternal.
- Don’t look at the world just through the lens of mortality; it looks depressing and hopeless. There will be glorious fulfillment.
- To deal with tragedies, recognize blessings we receive. Great blessings come to those who are faithful. Maintain a spirit of gratitude. Our experiences not always result in happy endings in mortality.
- The righteous who are killed enter the rest of the Lord. The atonement covers all unfair trials of life. Viewed in the light of the gospel, there is an eternal reward for all. God has prepared for the return of those who love Him. (Quentin L. Cook, "The Songs They Could Not Sing")
What can we learn from little children?
- Those who will inherit the kingdom of God are those who will become as a child. (Uchtdorf, "You Matter")
- We can see consequences when children can’t sometimes. Lovingly invite, encourage, teach, and warn of consequences. (Randall K. Bennett, "Choose Eternal Life")
How do we exercise righteous judgment?
- Speak up about the church in our everyday lives. Have a two-way conversation with associates; ask them questions too. Don’t be afraid to share the gospel—there is no fear in love. Don’t be defensive or arguable. (Perry, "Perfect Love")
What’s the best way to study the scriptures?
- Memorize scriptures.
- Read from all the books, including the Old Testament.
- Read the Book of Mormon consistently -- every day. (Scott, "The Power of Scripture")
What is the right way to pray?
- In order to live in the world and not of it, we must communicate to God through prayer. He wants us to talk to Him.
- Don’t let a day go by without communicating with Heavenly Father. (Thomas S. Monson, "Stand in Holy Places")
- We can ask God all things, and He will answer our prayers even if they seem dumb or insignificant. If it’s something we desire righteously, God will bless us, because whatever matters to us matters to Him.
- Give heartfelt and specific thanks.
- Prayer should be honest. Don’t ask God to do for us what we can do for ourselves. (J. Devn Cornish, "The Privilege of Prayer")
How can I look past the world and not fear what might happen in my future?
- I won’t make a mistake without first being warned by the Holy Spirit.
- Don’t think, “The way things are going, the world will be over soon.” That is not true. I can move forward with hope. (Boyd K. Packer, "Counsel to Youth")
- Do we wring our hands in despair and wonder how we’ll ever survive in such a world? No! We have control over our lives. Although the world is always changing, God’s commandments haven’t. (Monson, "Stand in Holy Places")
How does every person fit in to God's Plan of Salvation? What happens to those who do not have a chance to hear the gospel before Jesus comes again and the Millennium begins?
- The Millennium will be a time of immense missionary work, not the “end of the world.” (L. Whitney Clayton, "The Time Shall Come")
- The universe is incomprehensible. But the worth of souls is great in the sight of God. The universe is built for our benefit.
- Compared to God, man is nothing, but we are everything to God. (Uchtdorf, "You Matter")
- There is so much work to be done (temple work) and we are the only ones who can do it.
- We want everyone to experience the joy that comes from the gospel! We must share it with as many people as we can! (Bednar, "The Hearts of the Children")
- This life is but a small moment. Don’t be discouraged when things don’t work out as planned. Always have hope and live righteously. The Lord will provide. (Anderson, "Children")
- Jesus Christ brings contentment, hope, and happiness in this life and in the eternities. (Perry, "Perfect Love")
- There was a story told of an LDS person who traveled to London for medical training. He had a desire to make a difference in the world, but he did not survive when the ship sank. The righteous who are killed enter the rest of the Lord. The atonement covers all unfair trials of life. Viewed in the light of the gospel, there is an eternal reward for all. God has prepared for the return of those who love Him. (Cook, "The Songs")
How can I be braver in sharing the gospel?
- We have great responsibility to share the Lord’s plan with those who need it. The Lord expects us to share our service. (Jose L. Alonso, "Doing the Right Thing at the Right Time, without Delay")
- The Book of Mormon is either true or it isn’t.
- Many ask, “Why is the Book of Mormon so essential if we already have the Bible?” If everyone interpreted the Bible the same way we would all be one church. The Law of Two Witnesses combines the Book of Mormon and the Bible, and both books combine allow us to understand and enjoy the full blessings of the Atonement of Jesus Christ (God has a remedy of healing power). The Book of Mormon confirms that there is continued revelation.
- “If ye shall believe in Christ ye shall believe in these words, for they are the words of Christ.” (Tad R. Callister, "The Book of Mormon--A Book from God")
- Use the full name of the church. Always be willing to let others know who we follow.
- “Latter day” shows that this is the same church as in Christ’s ministry, just restored in the latter days.
- “Jesus Christ” is central. If people ask if I’m a Mormon, say, “I am a member of the Church of Jesus Christ of Latter-day Saints. We believe in the Book of Mormon. Mormon was an ancient prophet, and this book is another testament of Jesus Christ. That is why we are often called "Mormons." (M. Russell Ballard, "The Importance of a Name")
Friday, September 9, 2011
2 Nephi 2:4 - What does it mean that the spirit is the same yesterday, today, and forever?
In 2 Nephi 2:4, we see that Jacob has experienced great revelations which have led to a strong testimony of Jesus Christ. In fact, Jacob has been blessed "even as they unto whom [Christ] shall minister in the flesh" after Christ's resurrection. Ever since the fall of man, the way has been prepared.
Jacob's testimony shows that the spirit was the same in his time as it was in Christ's time, and it remains the same today. The spirit testified to Jacob of the coming of Jesus Christ, which didn't occur until about 500 years after Jacob was alive. The spirit is constant, and it is always teaching the same doctrine and the same eternal plan of happiness.
Despite persecutions and strong arguments against the coming of Christ, Jacob was able to maintain solid faith in Jesus Christ "because of the many revelations and the many things which [he] had seen concerning" Christ's coming. Also, he "had heard the voice of the Lord speaking unto [him] in very word . . . wherefore, [he] could not be shaken" (Jacob 7:5). It's amazing that Jacob had so much faith in Jesus Christ 500 years before His actual birth. His example is truly one to be recognized. We can use this example to realize that the revelations we receive today are guided by the same spirit that revealed the same truths to saints and prophets centuries ago.
Jacob's testimony shows that the spirit was the same in his time as it was in Christ's time, and it remains the same today. The spirit testified to Jacob of the coming of Jesus Christ, which didn't occur until about 500 years after Jacob was alive. The spirit is constant, and it is always teaching the same doctrine and the same eternal plan of happiness.
Despite persecutions and strong arguments against the coming of Christ, Jacob was able to maintain solid faith in Jesus Christ "because of the many revelations and the many things which [he] had seen concerning" Christ's coming. Also, he "had heard the voice of the Lord speaking unto [him] in very word . . . wherefore, [he] could not be shaken" (Jacob 7:5). It's amazing that Jacob had so much faith in Jesus Christ 500 years before His actual birth. His example is truly one to be recognized. We can use this example to realize that the revelations we receive today are guided by the same spirit that revealed the same truths to saints and prophets centuries ago.
Thursday, September 8, 2011
Matthew 10:34-37 - What does Christ mean when He says, "I came not to send peace, but a sword"?
Matthew 10:34-37 reads: "Think not that I am come to send peace on earth: I came not to send peace, but a sword..." Interpreted the wrong way, one can take from this verse that Christ advocates war. This "ambiguous English translation confuses a result-clause (the plain statement of fact that the preaching of the gospel divides families) with a purpose-clause (that Christ came with the express wish and purpose to destroy families); and so a determined exegesis can twist this one verse into making the Prince of Peace an author of contention. Such an act is a clear demonstration not of logic or philology but of the spirit" ("If There Must Needs Be Offense," Hugh Nibley, Ensign, July 1971).
Christ "is not pleased, nor was it his purpose or design or intent to foreordain the condition [of war] that the world is in today," since wars come "not to fulfil the purposes of God, but the purposes of the nations of the earth in consequence of their wickedness" (Joseph F. Smith, Gospel Doctrine [course of study for the Melchizedek Priesthood quorums, 1970–71], vol. 1, p. 131.) Joseph Smith said, "When you find a spirit that wants bloodshed—murder, the same is not of God but of the devil" (Joseph Fielding Smith, ed., Teachings of the Prophet Joseph Smith [Deseret Book Co., 1938], p. 358; King Follett Discourse.)
It is easy to justify bloodshed when looking at all the examples in the scriptures. But the reality is that the acts of warfare and bloodshed that are so prevalent in the scriptures and in the latter days are acts that are inevitable in order to fulfill prophecies and God's plan. It is the nature of men on the earth to fall into warfare, yet it is not God's will.
The "sword" can be defined as a dividing line between the righteous and the wicked. The gospel may divide families, but that is not Christ's purpose. His purpose is to spread the gospel in order to unite families, but it is inevitable that some will choose to be divided. Let us choose the right side and stick with God. If we are ableto maintain His spirit by keeping His commandments, we will be saved.
Christ "is not pleased, nor was it his purpose or design or intent to foreordain the condition [of war] that the world is in today," since wars come "not to fulfil the purposes of God, but the purposes of the nations of the earth in consequence of their wickedness" (Joseph F. Smith, Gospel Doctrine [course of study for the Melchizedek Priesthood quorums, 1970–71], vol. 1, p. 131.) Joseph Smith said, "When you find a spirit that wants bloodshed—murder, the same is not of God but of the devil" (Joseph Fielding Smith, ed., Teachings of the Prophet Joseph Smith [Deseret Book Co., 1938], p. 358; King Follett Discourse.)
It is easy to justify bloodshed when looking at all the examples in the scriptures. But the reality is that the acts of warfare and bloodshed that are so prevalent in the scriptures and in the latter days are acts that are inevitable in order to fulfill prophecies and God's plan. It is the nature of men on the earth to fall into warfare, yet it is not God's will.
The "sword" can be defined as a dividing line between the righteous and the wicked. The gospel may divide families, but that is not Christ's purpose. His purpose is to spread the gospel in order to unite families, but it is inevitable that some will choose to be divided. Let us choose the right side and stick with God. If we are ableto maintain His spirit by keeping His commandments, we will be saved.
Wednesday, September 7, 2011
Matthew 12:1-13 - What does Christ say is appropriate for the Sabbath day?
In these verses, the Pharisees accuse Christ of plucking ears of corn and healing on the Sabbath Day. Christ declares himself Lord of the Sabbath, and He explains to the Pharisees why His actions are acceptable.
In the talk "The Sabbath--Holy Day or Holiday?" from the October 1994 Ensign, Elder Charles Didier says, "The New Testament opens new doors to our understanding of the spirit of the Sabbath. Jesus Christ himself corrected the general misunderstandings about the rigidity of the law during his time. Answering the questions of the Pharisees, he stated: 'The sabbath was made for man, and not man for the sabbath' (Mark 2:27). At the same time, he gave the people an example of what could be done on that holy day: he taught in parables, lectured on spirituality, read from the law and the prophets, visited and healed the afflicted, blessed the obedient, pondered, prayed, called twelve Apostles, and rested.'
The Sabbath is a day to glorify God. It was "given unto man for a day of rest . . . and not that man should not eat. For the Son of Man made the Sabbath day, therefore the Son of Man is Lord also of the Sabbath" (JST, Mark 2:26-27). We should be following the example of the Savior who created the Sabbath Day. It was a mistake of the Pharisees to be so caught up in the law of the Sabbath that they failed to recognize the good of Christ's actions that He performed on the Sabbath. Christ is the ultimate authority.
When it comes down to it, we can follow the council of Matthew 12:12 which reads, "It is lawful to do well on the sabbath days."
In the talk "The Sabbath--Holy Day or Holiday?" from the October 1994 Ensign, Elder Charles Didier says, "The New Testament opens new doors to our understanding of the spirit of the Sabbath. Jesus Christ himself corrected the general misunderstandings about the rigidity of the law during his time. Answering the questions of the Pharisees, he stated: 'The sabbath was made for man, and not man for the sabbath' (Mark 2:27). At the same time, he gave the people an example of what could be done on that holy day: he taught in parables, lectured on spirituality, read from the law and the prophets, visited and healed the afflicted, blessed the obedient, pondered, prayed, called twelve Apostles, and rested.'
The Sabbath is a day to glorify God. It was "given unto man for a day of rest . . . and not that man should not eat. For the Son of Man made the Sabbath day, therefore the Son of Man is Lord also of the Sabbath" (JST, Mark 2:26-27). We should be following the example of the Savior who created the Sabbath Day. It was a mistake of the Pharisees to be so caught up in the law of the Sabbath that they failed to recognize the good of Christ's actions that He performed on the Sabbath. Christ is the ultimate authority.
When it comes down to it, we can follow the council of Matthew 12:12 which reads, "It is lawful to do well on the sabbath days."
Monday, September 5, 2011
Mosiah 5:7 - What does it mean to be the children of Christ? Are we not His brothers and sisters?
What does it mean to be the children of Christ? Aren't we his brothers and sisters?
In the scriptures, there are a lot of references to the people of Christ being "born of him" because of their conversion to Him (see 1 John 4:7, 5:1; Mosiah 27:25; Alma 5:14; D&C 5:16). When our hearts are changed to follow Christ, we are born again of Him; we are his "sons and daughters" spiritually. We are of the Church of Jesus Christ of Latter-day Saints, named after the Son of God. The verse says that when people have made a covenant with God they are "spiritually begotten" by Him: "for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and daughters."
When we take the sacrament, we promise that we will take upon ourselves the name of Christ. Similarly, in our own families, we literally take upon ourselves the name of our parents. When we are spiritually born of God, we take upon ourselves His name.
Accompanied with taking the name of Christ is accepting the law of obedience. We promise to remember the atoning sacrifice of the Savior as well as keep His covenants.
In The Guide to the Scriptures on lds.org, "children of Christ" is defined as "Those who have accepted the gospel of Jesus Christ." We are identified with Christ and in His church. Following are some useful scriptures that support the idea of becoming children of Christ:
Select this link to hear a free podcast on "Children of Christ." http://mormonchannel.org/programs/qa-episode-38?lang=eng
When we take the sacrament, we promise that we will take upon ourselves the name of Christ. Similarly, in our own families, we literally take upon ourselves the name of our parents. When we are spiritually born of God, we take upon ourselves His name.
Accompanied with taking the name of Christ is accepting the law of obedience. We promise to remember the atoning sacrifice of the Savior as well as keep His covenants.
In The Guide to the Scriptures on lds.org, "children of Christ" is defined as "Those who have accepted the gospel of Jesus Christ." We are identified with Christ and in His church. Following are some useful scriptures that support the idea of becoming children of Christ:
- Believe in the light that ye may be the children of light (John 12:36)
- Because of the covenant ye shall be called the children of Christ (Mosiah 5:7)
- If ye will lay hold upon every good thing, ye certainly will be a child of Christ (Moroni 7:19)
- As many as received me, gave I power to become my sons (D&C 39:4)
- Fear not, little children, for you are mine (D&C 50:40–41)
- Thou art one in me, a son of God (Moses 6:68)
Select this link to hear a free podcast on "Children of Christ." http://mormonchannel.org/programs/qa-episode-38?lang=eng
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